Tuesday, January 3rd, 2012 | Permalink
TL;DR: I’ll probably show up at stammtisch a little early today, say 8pm or so. People still in town after the CCC are encouraged to come by! Hope to see you all for another drink before you sail off to your various hacker lairs. http://bit.ly/buchhandlung
Well, #28c3 has come and gone.
I’m not sure how it happened, but after all these years on the internet, It looks like I’ve somehow become a blogger.
I never really wanted to be a blogger, after all the most exciting thing about the Internet has always been the ability for users to interact on neutral turf. Yet, the web, even when it has social features, is always home-court for somebody or another.
The definitive technology of the Internet to me was always UseNet, a worldwide distributed discussion system, and this was where I first began to express and discuss political issues, where the worlds of political activism and media art intersected with my life as a computer programmer, and drew me into ideas and projects and communities I would otherwise have had no connection with.
I didn’t start out thinking about what I was doing as “publishing” so much as fishing, posting not so much so people would read my texts, but so people would respond to them. Their responses give me new ideas, insights, and more leads to better understand these topics I could now begin to access, byway of the Internet.
UseNet was an ongoing multiparty dialogue.
When people started blogging I couldn’t see the point. Why post something on just one website, instead of millions of news servers all around the world? Why force people to use dodgy webforms to leave comments, instead of slick news reading software? It seems so retrograde, so hierarchical, privileging one writer as the blog’s “author” with everyone else reduced to “commentators,” under the tyrannical moderation of the blogger, meaning that the presence of opposing views, that made UseNet groups so vibrant, was absent.
A personal website seemed to me no more useful than as an elaborate .plan file, a kind of online brochure, good for a CV and Contact info, maybe even a archive of what you had really posted online (meaning on UseNet), but certainly no way to reach any community.
Sadly, UseNet has become increasingly obscure, for reasons that I have discussed at length, as part of the Capital-financed enclosure of the peer-to-peer Internet with centrally controlled client-server technologies.
As a result for years I’ve been lost in wilderness, making my contributions on web-boards like Autonomedia’s InterActivist, mailing lists, etc, and even *gasp* “Social Media,” Eventually being published by Mute Magazine, and other websites, leading to the Telekommunist Manifesto being released by the Institute for Network Cultures.
In an effort to co-ordinate my use of these disparate platforms, somehow a blog emerged.
So here we are. I’ve accidentally become a blogger.
Last week the #28c3 occurred in Berlin, and it served as the point of departure for the last six texts that I’ve written. For completeness, I’ve collected links to all of them below.
When a place becomes too crowded, things like getting in, getting a table, getting service, etc, become more competitive and thereby difficult. Some of the original regulars become crowded out and stop going, eventually the others stop too, “because nobody goes there anymore.”
Only places that suck can really have a continuous community, because if nothing about the place sucks, it will attract more and more people until it sucks because of crowding. So if you want a continuous, closely knit community, something about the venue or event must suck, your only choice is what should suck or how it should suck.
Expressing outrage that enemies of the US and it’s allies are using the technology being developed by the west also seems misplaced, and rests on regressive exceptionalist view that privileges western states as being somehow noble enough to be trusted with the ability to survey their citizens, but not sinister foreign powers.
It is not ignorance, nor even genuinely the needs of law enforcement that is driving the war against general computing and a general network. It’s too simple to understand this war as simply tyrannical law enforcers and paranoid music execs duping clueless legislatures into locking-down cyberspace to save Lady Gaga and Katy Perry. Rather this war is simply a consequence of the fact that our technology industry is funded by finance capital, and finance capital requires profit as a return.
Certainly the freedom-loving free markets will punish peddlers of tyranny and domination! No doubt ethically minded investors will move their investments to the virtuous firms of list A, leaving the B listers starved of Capital. Justice conscious consumers will immediately dump B’s products and take up the A list! Politicians, eager to please their constituents, will kick the B listers to the curb and shower the A listers with all the lucrative governments lucre. The sinister B-list companies will collapse and the bold and brave A listers will take their market share and refuse to implement censorious or freedom-denying features into their products, and certainly not enable sinister foreign powers to oppresses their people. Cackling foreign despots and their bumbling mad scientists are now foiled for good by the freedom loving actors on the glorious free market system!
So long as we have an economic system that allows an owner/lender class to exploit a worker/borrower class, we will have communications systems and social institutions that are controlled of the owner/lender classes and structured in their interests, and against the interests of the worker/borrower class, for the simply reason that since the owner/lender class will aways be able to retain earnings and accumulate while the worker/borrower class can only earn enough to service their bills and debt.
I’ll be at Buchhandlung as usual this evening, all are welcome to come along for a drink.
Friday, December 30th, 2011 | Permalink
Peer networks, such as the internet, and all the material and immaterial inputs that keep them running, serve as a common stock that is used independently by many people. Free software, whose production and distribution frequently depends on peer networks,is a common stock available to all. Free software is produced by diverse and distributed producers who contribute to it because they gain greater value in using the software in their own production, than the value of their individual contributions to the software. Popular attacks on the royalties and fees (rents) captured by the recording and movie industries by users of file sharing technologies show us the difficulties faced by those whose incomes depend on controlling reproduction. Mass transportation and international migration have created distributed communities who maintain ongoing interpersonal and often informal economic relationships across national borders.
All of these are examples of new productive relationships that transcend current property-based relations and point to a potential way forward. Developments in telecommunications, notably the emergence of peer networks such as the internet, along with international transportation and migration, create broad revolutionary possibilities as dispersed communities become able to interact instantly on a global scale. Our lives and relationships no longer need to be confined to territorially bounded nation states. Though coercive elements in the political and corporate hierarchy impose ever more draconian controls in an attempt to prevent our resistance to, and evasion of, such confinement, we can place our revolutionary hopes in the possibility that the scale of change is simply so large that they can never fully succeed.
In The Telekommunist Manifesto, quoted above, our revolutionary hopes are placed in the idea that the emergence of communities unbound by territory can be a radically transformative development.
This hope is also expressed by Susa Baleato in his 28c3 talk “Towards A Single Secure European Cyberspace?” In his talk, Baleato gives a timeline of NATO and European Parliamentary initiatives towards the militarization of cyberspace against cybercrime. Opening up what Baleato calls the 5th theatre of war, after land, air, sea and space.
Drawing on Donna Haraway’s concept of the cyborg, Susa Baleato develops a concept of deterritorialized contest among geographically distributed communities, that are closely socially clustered on the global network. Referring to these clusters as Cyborgs, Baleato looks at data from the european fight against software patents. Susa looks at data visualization, inferring that the outcome is determined by the size and density of the contesting communities.
Surprisingly, Susa Baleato describes this as a process of social deliberation, and emphatically states that he is against thinking of this process as a conflict, or even using the language of conflict and struggle. This is especially inexplicable, as not only does Baleato introduce several dialectic tensions with regard to the relations between nation states and networked communities, but the early part of his talk expressly chronicles online militarization, and preparation for general cyberwar against civilian net users.
It is not clear what the point is of imagining we are not in a conflict, but part of deliberation, when the other side of the deliberation is openly antagonistic, and ready to push through the processes and instruments to further lock-down internet users by any means necessary.
On 28c3 day 2, Robin Upton gave a talk on the development of Plutocracy. Upton’s talk began with a fairly uncontroversial anthropology of wealth. Egalitarian nomadic communities developed class and hierarchy when they became settled and developed agriculture, a professional class of soldiers leads to power, conflict and, of course taxes and money. So far, so good. Then, Bang! Central Banks appeared and society was forevermore shackled by the pernicious entangling schemes of evil, evil bankers. Hello Plutocracy! The End. What’s the solution? Don’t Use Money! Huzzah!
Sadly, this simplistic and ultimately unhelpful analysis creeps into Baleato’s talk as well. Using data showing the relationships around wealth management, Susa shows the financial industry “cyborg.” A powerful social cluster on the network, dominated by a few major nodes, having familiar names like Morgan Stanley, Goldman Sachs, etc. Hello Plutocracy! What’s the solution? Become Cyborg! Baleato’s thesis is that this financial industry “Cyborg” is being opposed (in a “deliberation” not a “conflict,” of course), by the “democracy” Cyborg, illustrated by phenomena surrounding the occupy movement and hacker movement.
Without even Upton’s somewhat quaint, but at least prescriptive, directive to not use money, Baleato’s call is to join with the democracy cyborg and deliberate as hard as you can and go cyborg on their ass. Just dont call it conflict. I guess.
Yet both Upton’s and Balateo views are ultimately unconvincing. Upton’s direct identification of Banker’s control over the money supply as being a source of plutocracy seems a bit conspiratorial. Simply eliminating the banking system, or even the powers of the central bank would not put an end to plutocracy. The roots of accumulation and class stratification in a capitalist economy derive from the profit motive, which directs investment towards preventing competition. The Money supply is not nearly as important as Capital formation. Even if one is to take up Upton’s call to stop using money, where would investment come from? How would factories and housing and train tracks and hospitals be built?
Money, in the end, is only able to buy that which is available on the market for sale.
To bring goods and services for sale requires the application of real labour and real material wealth, and that is not something central bankers can create byway of lending. As always, real power in the economy comes from control of productive assets. Simply “not using money” will not give us control over the productive assets we need to live and produce, such as our residences and places of work and, our schools and our hospitals.
Yet, it is exactly the ability to control the things other people need to live that creates inequality, the root of plutocracy is the institution of property, and concentration of wealth is an inevitable consequence of wage labour and private productive property, regardless of how or by whom the money supply is managed. History has show that workers can be enslaved by whips as well as notes, and productive assets can be commanded by guns as well as deeds, thus an overfocus on money can easily cause one to mistake symptom and cause. Especially when, in the end, the notes and assets are ultimately underwritten with guns.
As Upton’s analysis seems to suggest that we can exit plutocracy and enter some kind of neutral, egalitarian society by not using the plutocrat’s money, Balateo’s pacifist concept of Cyborgian contestation on a networked deliberative field assumes that there is some sort of neutral process of deliberation, where if, somehow, the Democracy Cyborg can out-mass the Plutocracy Cyborg, some kind of deliberation engine will produce a victory for democracy and a defeat for plutocracy. As if the net created some kind of defacto condercet voting platform and all world parliaments would instantly enact it’s computed collective decisions. Yet, that is obviously not the case.
There should be no doubt that the kind of distributed communities that Balateo calls Cyborgs do represent an emerging transnational dimension of class struggle that has not exactly existed before, and this new form has tremendous potential to make social gains against plutocracy. Yet, it’s tremendously unhelpful to characterize this as some sort of collective deliberation instead of a real conflict.
In the end the war between these two “cyborgs” is a real war, as is being waged as one. Clearly on by the plutocratic side, which has no qualms of using violence, legal repression and technical suppression to promote its side, as Balateo’s own slides illustrate.
Equally as dangerous, as Becky Hogge pointed out during the questions, is the idea that being an active cell of the democracy cyborg may draw energy and focus into the online deliberation and away from critical social issues such as local rights of assembly and material concerns such as wages, housing, etc and yet these issues are clearly strongly joined.
It is not the size or mesh density of these “cyborgs” that will ultimately determine the outcome of these “deliberations,” but the capacity of the resources they can mobilize towards achieving their goals, the level of this capacity for most people is very much determined by people’s existing social conditions; Wages, housing, education, levels of precarity, civic rights, etc.
Ultimately, the struggle for democracy online is connected with the struggle for social justice in general. The struggle against copyrights and patents is the same struggle as the one against rents and profits and the exploitation of labour and the exploitation of the environment too.
So long as we have an economic system that allows an owner/lender class to exploit a worker/borrower class, we will have communications systems and social institutions that are controlled of the owner/lender classes and structured in their interests, and against the interestes of the worker/borrower class, for the simply reason that since the owner/lender classe will aways be able to retain earnings and accumulate while the worker/borrower class can only earn enough to service their bills and debt.
If we are to create a society where we produce and share as peers, where direct unmediated communications and commerce allows peer producers in informal, translocal communities to throw off the chains of Monopolist and Rentier, then we must resurrect the language of resistance, of class struggle, and acknowledge the fact that no privileged class will give up it’s advantage gladly, that bottom up revolution will always face top-down repression.
We are not engaged in a polite discussions about how society should be best managed. “The history of all hitherto existing society is the history of class struggles.” Now, as much as ever before. Don’t be afraid to call a fight a fight.
Thursday, December 29th, 2011 | Permalink
Yesterday at #28c3 Roger Dingledine and Jacob Applebaum gave an entertaining and informative overview of how Governements have tried to suppress use of the Tor system in their countries.
Tor is a system intended to improve privacy and security on the Internet, giving it’s users greater anonymity online. World governments increasingly implement censorship and monitoring systems to control their citizens use of the Internet. Tor helps users circumvent such control. In response, Governments try to block, monitor or otherwise suppress usage of Tor.
Simular to what was discussed in Evgeny Morozov’s talk, often the technology being used to suppress Tor is made by Western states, driven by demand from western markets. Smartfilter by Blue Coat being a popular choice of net censors world wide.
In a particularly poignant moment Roger Dingledine told a story of a recommendation he received on how to combat or somehow punish western states who manufacture and promote technology for censorship and surveillance of online activity. The idea was you make two lists, list B, which contains all the technology companies complicit with censorship and surveillance, list A, all the companies that are not. Then, publicize the lists!
Certainly the freedom-loving free markets will punish peddlers of tyranny and domination! No doubt ethically minded investors will move their investments to the virtuous firms of list A, leaving the B listers starved of Capital. Justice conscious consumers will immediately dump B’s products and take up the A list! Politicians, eager to please their constituents, will kick the B listers to the curb and shower the A listers with all the lucrative governments lucre. The sinister B-list companies will collapse and the bold and brave A listers will take their market share and refuse to implement censorious or freedom-denying features into their products, and certainly not enable sinister foreign powers to oppresses their people. Cackling foreign despots and their bumbling mad scientists are now foiled for good by the freedom loving actors on the glorious free market system!
Now, regardless of how you feel about such a prognosis, Dingledine killed this idea dead in its tracks with one simple fact: There is no A list.
As it turns out, all the significant manufacturers of communications technology are on list B. Every single one.
I guess if you subscribe to the free market fable entertained above, you might say this was a market failure. If there are freedom loving consumers, then certainly the market must make freedom loving corporations and politicians available to them?
Is that the case? Is this simply a matter of information symmetry or a lack of competition preventing freedom enabling communications technology companies from existing on any significant scale? No doubt, partially. However there is a more fundamental problem here, giving freedom is less profitable than restricting freedom. The logic of capitalism is the logic of capture.
Capitalist investors do no look at consumer demand alone when choosing investments, they look at the potential for return on their investments, and this most often attracts them to investments that attempt to create captured markets and captured consumers. In other words capitalist investment will always have a bias towards control, and not freedom. That is why there is no shortage of investment in surveillance and monitoring technology, no shortage of investment to help web2.0 era centralized and proprietary social platforms replace free and peer to peer classic internet platforms, and no shortage of investment for the war against general computing that Cory Doctorow talked about, pushing users to centrally controlled locked down platforms.
Yet, investment for freedom enabling technology is immeasurably minuscule by comparison. While their arch-rivals Blue Coat have been acquired by a deep-pocketed Private Equity Firm able to provide millions, if not billions in funding. Projects like Tor get by on small grants and the help of volunteers.
Wednesday, December 28th, 2011 | Permalink
On July 17, 2009, Amazon remotely deleted Orwell’s classic 1984 from the personal kindle ereader devices of purchasers after discovering that the publisher lacked rights to publish the book. Truly an Orwellian moment.
Yesterday, at his 28c3 talk Cory Doctorow imagined a future where copying is easy, where everyone has tiny portable storage devices capable of storing the entire history of recorded and text media, and transferring it to other such devices in fractions of a second.
Yet, this future assumes that we are allowed to have such devices, as opposed to remotely manageable devices like that that Amazon is engineering, where the data you store locally is accessible and deletable remotely, or highly locked-down thin-client devices where you data is stored “in the cloud” and subject to control, including rights management, by storage providers working in cosy relationships with rights holders.
Cory’s talk was titled “The Coming War on General Computing.” driven by market forces and the interests of law enforcement, general purpose computers and general purpose networks will give way to specialized ”appliances” and crippled networks, both designed to enable approved uses, but disable uses disapproved of by corporate interests and government policy makers.
Doctorow lampooned the instincts of law enforcement to cripple the Internet in order to prevent crime by comparing it to banning wheels because bank robbers use wheels on their get-away cars. Since a car, either operated by a bank robber or a anybody else, can’t drive without wheels, banning wheels to prevent bank robberies prevents a car from doing what it is meant to do. Because a car is a specialized device, meant for driving, it is useless if it can’t drive, thus legislators would never consider such measures.
Yet, a computer is a general purpose device, not being able to use bitTorrent or Tor doesn’t mean that you can’t play computer games or visit the cheezburger network. Thus, legislators don’t perceive passing laws that limit certain usage makes the computer useless, just as having less features. Cory gave the example of the banning the hands-free telephone feature from cars, which would not make them useless as cars, since they could still drive, just with one less feature. Since legislators don’t generally understand how computers work, passing laws aimed to eliminate child pornography or piracy seems to them to be more like banning a feature, like the hands-free telephone, than banning a critical component, like the wheel.
Yet, in order to prevent computers from running certain software, or from allowing software to perform certain operations something much more invasive than removing a feature must be done. Cory points out that a crippled appliance made to do only certain approved things is not a specialized computer with certain features removed, but a fully functional general purpose computer who’s user is prevented from using it in certain ways by software, akin to root-kits and spyware, that is designed to lock the user out and prevent certain operations from being possible.
In some ways, this is even worse that removing the wheels, it’s hand-cuffing the driver.
In Cory’s view, this is largely ineffective since such attempts to cripple general purpose devices is often easily circumventable, so legislatures pass legislation making such circumvention illegal.
Doctorow praises the efforts of groups like our close friends, La Quadrature du Net, that fight against freedom denying legislation, and issues a call to arms in the coming war against general computing.
“La Quadrature du Net” means “Squaring of the Net” a play on the old “Squaring the Circle,” an impossible problem that obsessed ancient geometers. The war on general computing and general networking is boxing up the net.
Cory is probably right that many of the legislators who pass laws that try to square the net don’t fully understand how networks or computers work, or the implications of how enforcing such laws necessities violating the privacy and autonomy of all users of computers and networks. It would be mistaken to conclude that such laws are passed in ignorance.
It is not ignorance, nor even genuinely the needs of law enforcement that is driving the war against general computing and a general network. It’s too simple to understand this war as simply tyrannical law enforcers and paranoid music execs duping clueless legislatures into locking-down cyberspace to save Lady Gaga and Katy Perry. Rather this war is simply a consequence of the fact that our technology industry is funded by finance capital, and finance capital requires profit as a return.
As such, the industry requires the control of user interaction and data in order to make profit. If capitalist funded firms can’t control the way people use computers they can’t make money from them, and thus they wont fund the development of software, networks or devices that do not provide such control. And without capitalist funding, no alternatives can be built on any significant scale.
The implications of this is that while we should certainly support La Quadrature and other groups fighting for our online freedoms and the freedom to use our personal computers as well like, we need to understand that our fight is much deeper than convincing some misguided legislators, our fight is against Capitalism.
We can’t realistically demand that freedom enabling computers, software and networks be funded by rent-seeking capitalists, we must find alternatives to finance capital. Otherwise, rather than progressing towards Doctorow’s utopia of instant and unlimited copying, we will get the Orwellian Amazon.com distopia of asymmetric, filtered and monitored networks, cloud storage and locked-down and crippled thin clients.
In order to stop the net from being squared, we need change the way we produce and share.
Tuesday, December 27th, 2011 | Permalink
Despite apparently lots of things going on the first night of #28c3, Stammtisch will take place in any case, I’ll be there a little later that usual, but will be there by 10pm. All are welcome as always, we’ll be there until 1 or 2am. You can find us at Cafe Buchhandlung, 32 Tucholskystr, Berlin-Mitte. Here’s a map: http://bit.ly/buchhandlung. XLTerrestrial DJ/VJ Podski will be on hand to provide the vibe. Come by and join us and pass it on, would be fun to have a nice #28c3 contingent around. And of course, no tickets are needed to attend.
In the meantime, I’d like to reflect a little on Evgeny Morozov’s keynote at #28c3 this morning.
The topic was Surveillance Enabling Technologies. Long story short, Telecoms, Tech Firms, and Governments are developing and deploying systems to control and monitor their citizens online communications, and even selling this technology to governments that are widely considered to be authoritarian. It’s this last bit that I want to expand upon a little.
As Evgeny mentioned, as did others asking questions from the audience, this can not be understood as a few unscrupulous firms making sinister deals with foreign powers to profit from the suppression of dissidents and activists. For this most part these firms are not designing and building surveillance technologies at the behest of the likes of Iran and Syria, but as result driven by law enforcement in western states. And what’s more, they are required by laws passed by western states to build-in the very backdoors and interception features that surveillance systems depend on. It’s hard to blame the companies for building in features that the law requires them to build in.
Expressing outrage that enemies of the US and it’s allies are using the technology being developed by the west also seems misplaced, and rests on regressive exceptionalist view that privileges western states as being somehow noble enough to be trusted with the ability to survey their citizens, but not sinister foreign powers.
Though certain firms are clearly beyond the pale in their eagerness to promote their freedom-denying technology. This overall view that these firms or some foreign powers are to blame was largely rejected by Morozov and by the commentators from the #28c3 audience. The blame for increased interception of communications and technological surveillance is best place at the feet of western governments, whose laws, law enforcement agencies and military-industrial corporate lobbies are the real movers and shakers pushing for more and more control and monitoring of civilian populations.
Promotors of such mass surveillance systems claim to be defending civilization itself, from the usual array of boogeymen, including terrorists, and child pornographers, but make no mistake, their real target is freedom itself.
These systems are part of the process of destroying peer-to-peer communications, to eliminate the mesh topologies from modern communication platforms and restructure them as star topologies, and the major reason for this is not to hunt deviants or insurgents, but rather to control the consumer, and protect Capitalist privilege and profits.
In The Telekommunist Manifesto, as well as other texts, I discuss that fact that Capitalism and Peer-to-peer systems are not compatible, that Capitalism depends on the ability of platform owners to control user data and interaction, in order to monetize it. Such control is a prerequisite of receiving financial capital from investors, who understand very well that there are no profits, or more accurately rents, to be had from free networks, and thus insist on control to ensure a return their investments.
The Internet, as it exists now, is an existential threat to capitalist regimes, not only does it allow individual users and groups to collectively share information that reveals the cosy relationship between governments and rent seeking corporate lobbies, more importantly it allows new forms of commerce that blur the distinction of producer and consumer, and allow users to produce and share in new ways, such fluidity of interactions puts downward pressure of profits as people share amongst themselves and “cut out the middleman,” as commerce becomes disintermediated.
This threat is of particular concern with regard to intellectual property, which can be digitized and sent across computer networks. This is bad news for western economies who more and more aim to make their profits by owning ideas and designs, while letting others actually make things. Traditional anti-capitalism focused on the ownership of the means of production, yet the modern capitalist doesn’t even want to own the means of production, they want to own the very right to produce. To control the ideas required to produce and simply charge rents for these ideas.
Capitalism thus depends on the elimination of peer-to-peer systems by replacing, freedom-enabling mesh topologies, with freedom-denying star topologies. Recent communication history illustrates this quite clearly, with Venture Capital funding Web 2.0s capture of all communications, replacing earlier and far more scalable p2p applications, and the military-industrial fueled enclosure of cyberspace is just another part of this.
Evgeny Morozov suggests that we act and get the media and our political representatives to take notice and lead an outcry against this rapidly increasing lock-down of our online platforms, yet this requires that our media and our politicians will rally against capitalism, since it’s not just a few rogue firms or states driving this development, but rather the requirements of our class structure.
At the bottom of it, Capitalism, as a system based on hierarchy, privilege and exploitation, can not create a free network, anymore than it can create a free society. If there is a way out this, it’s unlikely to be governments and popular news organisations that help us. Our only chance is to develop new ways of producing and sharing, and find ways to build communication platforms that do not depend on capitalist finance.
If we do not find ways to replace capitalist finance it is not only the internet as we know it that we will lose, but the chance the remake society in its image.
See you all at Cafe Buchhandlung tonight
Tuesday, December 20th, 2011 | Permalink
In my text last week I discussed the fact that increased competition for tickets at the Chaos Communication Congress in Berlin will ultimately result in a less closely bound community with less diversity and a more transient body of attendees[1]
Of course, this is not a unique case, the phenomenon of crowding out is well know to most people, from bars and nightclubs that “used to be cool” but are now “too popular,” to gentrified neighbourhoods, made cool my pioneering residence introducing art and culture to formerly derelict spaces only to wind up pushed out by rising rents they can no-longer afford.
The fact is; to avoid one paradox, you need another.
Yogi Berra’s paradoxical crowding out principle, famously expressed as “no one goes there anymore, it’s too crowded” can only have another as an antidote, “for anyplace to stay cool it has to suck.”
The Suck Principle.
Only places that suck can really have a continuous community, because if nothing about the place sucks, it will attract more and more people until it sucks because of crowding. So if you want a continuous, closely knit community, something about the venue or event must suck, your only choice is what should suck or how it should suck.
Ideally, it should suck in a way that will discourage transients, but yet be easily adaptable-to by regulars. In other words, it should suck in away that discourages attendees with little or no commitment to the community, but doesn’t really bother committed members.
For instance, when I’m choosing a bar to hang out in a new city there are two things I look for. The first is that prices, while not being really high, are also not the lowest around. This means that no one is hanging out there just because of low prices, but because they like that bar. The second is inattentive service. This means that transients will feel underserved and likely move on to a different bar, whereas regulars will get to know the bar staff, and get to know how to get attention.
Would I prefer a bar with cheap drinks and great service? Maybe. But the point is, so would many other people, and I prefer bars that are not too crowded, and therefore apply the Suck Principle and find bars that suck in the way that doesn’t bother me.
Now a congress like Chaos Communication Congress is not bar, but yet perhaps we can use the Suck Principle to find some solutions for the issues discussed last week.
Change The Venue.
That would kinda suck. I’ve grown attached to having the CCC at the BCC. Don’t get me wrong, Alexanderplatz is a hole. More an urban obstacle than a central square, it’s not exactly the most charming part of Berlin. Yet, what it is, is Central and easily accessible. Making it less accessible would suck, but not in a principled way, transients and regulars would be equally inconvenienced, thus there is no community building suck here. Also, it would move the conference away from C-Base, a frequent hangout for local hackers, so a change of venue would likely suck more for regulars, inverting the principle. Pass.
Make Tickets Harder To Get
Instead of selling them on-line, sell them through local and international hacker spaces. Sure, that would suck for e-commerce fans or people in remote locations, since you couldn’t just click-though. You would need to visit your local hacker space and pick them up, but that would only suck if you weren’t otherwise going to visit your local hacker space. Some tickets could still be sold online, just not all of them. This sucks in a perfectly principled way, since it exactly sucks in way that wouldn’t really bother regular community members who would be passing by their local hacker space in any case.
Sell Options For Next Year
One way to encourage continuity is to sell options for tickets for the next congress. Transient visitors with little commitment to the community are unlikely to want these, since they would not be sure they would attend next year, but regular attendees, especially locals, would snap these up, since it’s pretty certain that they will plan to attend the following year. Having to be there at the previous congress would suck for transients, but not for regulars. For me personally, this would work really well.
I hope the Congress organizers consider keeping the current venue and trying the other two ideas, it would be really sad to see the congress community fracture and dissipate, and for the second year in a row many local hackers who have been attending for many years have been unable to get tickets, and that sucks in entirely the wrong way.
However, Cafe Buchhandlung[2] sucks in entirely the correct way, and that’s why ,in its 8th year, Stammtisch has remained not overcrowded, with plenty of space for all. I’ll be there tonight by 9pm as usual. See you there. If any are in town early for the Congress, feel free to drop by and say hi.
[2] http://bit.ly/buchhandlung
Tuesday, December 13th, 2011 | Permalink
When asked why he no longer goes to Ruggeri’s, a restaurant in his native St. Louis, Baseball Hall-Of-Famer Yogi Berra replied “Nobody goes there anymore. It’s too crowded.”
Being crowded, Ruggeri’s obviously has lots of people there, just nobody from whatever community Yogi might have once been a part of, nobody he would have at one time expected to be there. The reason that nobody from Yogi’s community went there anymore, is that too many other people did.
When a place becomes too crowded, things like getting in, getting a table, getting service, etc, become more competative and thereby difficult. Some of the original regulars become crowded out and stop going, eventually the others stop too, “because nobody goes there anymore.”
Interestingly, the people that don’t go there anymore are usually part of the reason the place became crowded in the first place. Ruggeri’s was a place that Yogi Berra and other people he was close to used to work at, and frequent often. As Berra became one of the most famous people in America, his connection made Rugerri’s more famous, and thus more crowded.
All the new people crowding Ruggeri’s wanted to experience a part of Berra’s world, and as a result, Yogi stopped going, not because of any disrespect towards the people who came, but simply because the place could not function as as it used to for his community, on account of being too crowded.
Rugerri’s could no longer be what it once was, could no longer have the community it once had.
Now what does all this have to do with 28c3?
Well, through nothing short of my own incompetence when it comes to e-commerce, I failed to get a ticked to 28c3 for the 2nd straight year.[1]
It was sold out. Seeing as I’m not the only regular attendee in this position, I suggested on Twitter that some tickets should be reserved for local hackers[2]. This idea seemed insane to a few people, who chastised me that it was my own fault and not the fault of the organizers (even though I never blamed anyone) and that this was fair! Everyone had the same chances, and the only reason I did not have a ticket was because I was unable to “use a simple web form” in time!
While the system is certainly fair, in fairness, the last claim is not is not quite true, simply trying earlier is not really a guarantee, is it? Since the supply is limited, others could try even earlier still. It’s a race, and a race will always have winners and losers. Getting tickets for the congress is simply more competitive than it used to be, just like getting a table at Ruggeri’s.
What this means is that the composition of the community will change. I’ve been to going to the congress since I moved to Berlin, starting with 19c3, making me a relative newcomer in terms of the history of the congress, but none the less one of the regulars for the last 8 years. The biggest draw for me is not the talks or workshops, but the people. The community. No doubt many of those people will be there again this year.
Crowding-out doesn’t start with the most promenant members of the community. For instance Yogi Berra would never have had a problem getting a table at Ruggeri’s, he’d be given the red-carpet treatment no doubt. However the community that Berra had been a part of would not be there, it’s the periphery that gets crowded-out first.
Berra would be there, but the people he was familier with, the community he was there to be with, would not be. Berra did not stop going because it was too crowded, but rather because “nobody goes there anymore.”
Increased competition for tickets will do the same thing to the congress; the transience of attendees will increase and their inter-connectedness and social bonds will decrease. Not only that, but increased competition will also reduce diversity, since only the most motivated will have a chance to win the ticket race, thus the number of impulse attendees and those tagging along with friends out of curiosity, will likewise decrease. More and more, potential attendees outside the more typical will be squeezed out. Rather than having an organic composition, the attending body will become more homogenous.
Now, it’s not that the new visitors to the the congress are somehow less important or less interesting than the original regulars or other potential attendees, they most certainly are not. However, just like the increased competitiveness for access prevents the old community from continuing there, it likewise prevents any new community from forming, because community requires continuity, and increased competition for access prevents such continuity from being possible.
Yogi Berra’s preference was not made based on a comparison between the old community and a new community, but between being among friends and being among strangers. Also, It was not based on the quality of the restaurant. Ruggeri’s food didn’t get any worse, neither did the service, neither the did the quality of the people that came there. Yogi Berra stopped going because it was no longer a place with a real community, and that mattered more.
The congress risks going in the same direction, certainly the quality of the attendees will be great, the CCC always attracts interesting people. The quality of the talks and workshops is likely to be as good as any year. However, with regular attendees unable to attend, the community will begin to dilute, and slowly but surely after years of attrition, “nobody” will go there anymore, even if tickets are harder than ever to get.
In any case, since this is so long already, I’ll save my suggestions for what to do about this for next week. Please let me know yours! Fortunately, Stammtisch is not yet so crowded that regulars can not get in, and no tickets are required, so I’ll be at Cafe Buchhandlung[3] tonight at 9pm as usual. All are welcome.
[1] I did end up getting a ticket last year from a friend who had one.
[2] http://twitter.com/#!/dmytri/status/145193364126572544
[3] http://bit.ly/buchhandlung
Tuesday, August 16th, 2011 | Permalink
I’m almost done reading Becky Hogge’s Barefoot in to Cyberspace. One of the
few books that I’ve read cover to cover within 48 hours of starting it. One reason, naturally, is that it’s a well written book with good flow,
another reason is that is somewhat eirie in that she describes scenes in and
around the CCC’s anual congress that I was quite likely in the room for.
Not surprising, as I met her at the camp this year as we have several
mutual friends.
Monday, July 11th, 2011 | Permalink
Unlike typical social networks, where communication is self-selected into circles of “friends,” JessyCom works byway of co-operation of randomly selected people. Users of different ages, with different ethnic and economic backgrounds will need to talk to each and work together for the communication platform to work.
The Jessy Cohen neighbourhood is an underprivileged neighbourhood, many neighbourhood people, especially youth, have mobile phones, but most have no credit, so they can receive calls, but not make any. The ability to communicate is strikingly asymmetric, parents can call children, bosses can call workers, but for broke children and workers maintaining enough credit to initiate their own calls is a bit of a hustle. Thus their mobile phones are not so much freedom-enabling communications devices, as portrayed by the advertisements of the mobile operators, but rather instruments of control, tethers used by authorities to call them home, into work, or to generally monitor their activities and whereabouts.
JessyCom users are able to click a button on the website which will cause the system to phone them and automatically connect the subscriber to a randomly selected person that has signed-up for JessyCom, the caller can then pass on a message to this person. Starting from these two people, JessyCom is an implementation of the “random phone call” model of network broadcasting. Information is passed by word of mouth throughout an entire network byway of a series of calls between randomly selected people.
The original message is passed vocally from person to person in a “broken telephone” style until every person in the group has received the message. Nnobody needs to have any phone credit to participate, as all random calls are initiated by the JessyCom telephone switch and thus are incoming calls for the participants.
The base of the project will be a storefront in the Jessy Cohen neighborhood wich will be converted into a kiosk that resembles those used to market mobile telephone service, but instead will promote “JessyCom” a platform where users can “Connect. Talk. Win!”
To build interest in JessyCom the project will focus around a contest. People will be encouraged to sign-up for JessyCom for the chance to win prizes, incuding free top-up cards to get credit for their existing mobile operator. The contest will employ the system to spread special messages into the community, and then award prizes of phone credit to randomly selected community members who know the original message.
Explaining this contest will be the primary role of the storefront, website and other materials. We hope that the contest will incentivize members of the community to join. Once they know how the system works by joining the contest, they can initiate new messages on their own and employ JessyCom as they like.
JessyCom reconfigures the social toplogy of mobile communictions.
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